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This conclusion comes from a general knowledge of the results of current archaeological work throughout Jordan and specifically from my archaeological survey work south of Wadi al-Hasa, in the Southern Ghors and Northeast `Arabah, and in the Tafila-Busayra region (beginning 1999).

The findings of the above-listed surveys indicate there are few, if any, Late Bronze Age materials and a paucity of Iron I Age materials in the areas being surveyed.

This does not mean that the present writer denies that there are older traditions behind the biblical narratives.

However, THE TEXTS IN QUESTION WERE MOST PROBABLY WRITTEN IN LIGHT OF THE SETTLEMENT CONDITIONS THAT PREVAILED IN THE IRON II PERIOD AND PROBABLY TOWARDS THE END OF THAT PERIOD. anonmyous Exilic author "thought" were in existence in the timeframe (1512/1446 B. As already noted by Finkelstein and Mac Donald not even the Late Iron Age II has _all_ the sites appearing in the narratives occupied.

The move by the Buckinghamshire Healthcare NHS Trust comes as more patients need non-religious guidance at hospitals, reports the Times.Thus, the narratives relative to the Exodus best fit the settlement history of the area during the Iron II rather than the previous two archaeological periods.Similarly, the narrative of Israel's defeat of Sihon and the capture of his capital city of Heshbon would fit better the archaeological history of this site during the Iron II rather than the Late Bronze-Iron I period.In one tweet aimed at Gods Word Is Law, who represents ‘Minnesota’s Christians for a Moral World’ and has called for a boycott of The Hobbit film because it features gay actor Sir Ian Mc Kellen, he said he was not anti-Christian but that he was ‘anti-bigot’. Moses' activities and speeches are presented in the third person, a format which would _not_ have been used by Moses had he really written the account appearing in the Holy Bible. Ge ) and they are feared by Israel upon her departure from Egypt (Ex ). Certain locations mentioned in the Pentateuch, the first five books of the Bible, which also include the Exodus account, have been identified by archaeologists and excavated; the excavations revealed that these sites either were not in existence in Moses' days, or if they were in existence, they were abandoned and not occupied _contra_ the biblical portrayal of events. Had Moses (or some other eye-witness) written the Exodus account the number of letters used for writing would be 30 in 1552/1446 B. If some of the sites mentioned in the Pentateuch and Exodus narratives were not in existence or deserted in Moses' time (1512/1446 B. so there would be no need for the Exodus to avoid the way to the land of the Philistines.

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